How realistic is the prospect of peace in the Muslim world? This question is the predominant focus for global analysis today, but its debate frequently ignores the cultural and social complexity of the Muslim world, reducing it into a system of states and select actors. This book addresses such a failing by exploring how the everyday interactions of women, in accordance with Islamic personal ethics, can offer the world a new interpretation of peace. In particular, it focuses on the women in Islamic societies, from Aceh to Bosnia, Morocco to Bangladesh, initiating a dialogue on the role of these women in peacemaking. This concentration upon the complex issues of the everyday both enables a detailed exploration of how people conceptualise peace and opens up new frameworks for conflict resolution. The discussions that emerge lead to a critical questioning of assumptions about peace as a state policy and cessation of violence.
Drawing upon original research from different parts of the Middle East, North Africa and Asia, including Iran, India, Afghanistan, Bangladesh, Bosnia, Egypt and Sudan, the contributors offer a refreshing new look at Muslim women as peacemakers, challenging any assumptions of Islam as an inherently violent religion. Such a timely work provides new and important analyses on the role of Muslim women in forging new pathways of peace in the contemporary world.

Yasmin Saikia is the Hardt-Nickachos Chair in Peace Studies at the Center for the Study of Religion and Conflict and Professor of History at Arizona State University. Her books include 'In the Meadows of Gold: Telling Tales of the Swargadeos at the Crossroads of Assam', 'Fragmented Memories: Struggling to Become Tai-Ahom in India and Women', 'War and the Making of Bangladesh: Remembering 1971'. Chad Haines is Assistant Professor of Religious Studies and Global Studies at Arizona State University and faculty affiliate with the Center for the Study of Religion and Conflict. He is the author of 'Nation, Territory and Globalization in Pakistan: Traversing the Margins'.